Tucson Citizen
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Can Gays Go Straight?
Jason Cianciotto's parents thought 'reparative therapy' could 'cure' his homosexuality. The process - maligned by mainstream science but propounded by a new, left him comtemplating suicide.
 
ANNE T. DENOGEAN
Citizen Staff Writer
June 2, 2001
 
One of the lowest points of Jason Cianciotto's life was the day he came home to find his belongings stuffed into a few black trash bags left on the front porch.

What had he done to provoke such treatment from his mother and stepfather? While searching his bedroom, they found literature from a gay and lesbian support group. It was evidence that, despite their vigorous efforts, he was continuing in the gay lifestyle they viewed as a sin against nature.
Cianciotto, now 25 and a resident of Tucson, was 13 when his born-again Baptist Christian parents took him to his first "gay reparative" therapy session. He was thrown out of their house after six emotionally devastating years of alternately trying to hide his homosexuality and trying to change it.
"I really wholeheartedly wanted to be the heterosexual Christian boy-man that everybody wanted me to be," he said.
Whether a person can change their sexual orientation through therapy has long been hotly debated. There is little scientific evidence to support an affirmative answer.
Gay reparative or "conversion" therapy has been repudiated by the nation's major professional groups for psychiatrists, psychologists and pediatricians. But the debate was reignited last month with the release of a new study asserting some "highly motivated" homosexuals who work at it can become primarily heterosexual.
The study drew considerable attention because its author is a well-respected Columbia University psychiatry professor who led the effort to remove homosexuality from the official list of mental disorders in 1973.
"Contrary to conventional wisdom," Dr. Robert Spitzer concluded in this new study, "some highly motivated individuals, using a variety of change efforts, can make substantial change in multiple indicators of sexual orientation, and achieve good heterosexual functioning."
The study has not yet been peer-reviewed or published in a journal. But the weight accorded it because of the author has been troubling to homosexual rights and support organizations, which view such therapy as useless. They say it's potentially harmful to the individual and a threat to societal acceptance of homosexuality.
"On a political level, it's dangerous because it gives the religious right a political tool to try to deny us our civil rights," said David Elliot, communications director for the National Gay and Lesbian Task Force. "In recent years, the religious right political movement has used reparative therapy to try to convince Americans that sexual orientation is a choice and if people make this choice they shouldn't be able to claim inclusion in civil rights laws and hate crime laws."
On a personal level, conversion therapy can be psychologically damaging and can result in depression, loss of self-esteem and suicidal thoughts, he said.
Cianciotto considers what he experienced to be "a form of child abuse."
The attempts to turn him heterosexual drove a wedge between him and his parents, broke down his self-esteem and left him contemplating suicide, he said.
For Cianciotto, who grew up in Staten Island, N.Y., and Phillipsburg, N.J., family life centered around the church. Most of Sunday was spent in services and religious study, and Wednesday evenings were reserved for Bible class. He was a member of a church-based group similar to the Boy Scouts, except they earned patches for memorizing Bible verses.
But Cianciotto was always a little different from the other boys in school. He recalled a childhood in which he was tormented by other boys on a daily basis because he wasn't masculine enough. He didn't curse. He raised his hand in class to answer questions. He wasn't good at sports. He didn't fight back when the other boys punched him and knocked him to the ground.
He suffered their taunts, "homo ... fag."
Cianciotto got an early start on puberty at age 11, and the stirrings were disturbing to him. While his best friends were becoming interested in girls, he was interested in them. Sexuality wasn't discussed in his household and only vaguely referred to in the church as a gift shared by a man and woman after marriage.
Cianciotto spent a lot of time at the library and convinced himself he was just going through a phase.
But as the conflicted youth began acting on his feelings, his parents found out. Shocked, ashamed and angry, they consulted church leaders, who recommended a therapist.
For six months, Cianciotto attended therapy sessions with a person whose degree was in theology. He learned two things from the experience.
"God didn't like me for who I was," he said. "I was a sinner. There was something wrong with me that I couldn't get these thoughts out of my head."
It also showed him, he said, that "I needed to keep things a secret as much as possible."
Cianciotto said all the right things to the therapist, and his parents were informed he was simply a curious boy who would be fine if he developed a closer relationship to God.
As Cianciotto entered high school, his life improved. He found a small group of friends. The bullying stopped. He was active in the church, serving as a youth group leader and Sunday school teacher and playing the piano at church services.
On the outside, he was the perfect Christian. But on the inside, he still struggled with his true nature. He dated girls, but developed crushes on boys.
It was just a matter of time before the inevitable occurred. He became sexually active with other males. When his parents found out, the consequences were severe.
He was kicked out of church. His mother and stepfather had to go before the congregation and confess his sins for him. He began what would be three years of the three-times-a-week therapy sessions.
He was allowed to continue in the school band, but the drama club had to go. The idea was music and theater encouraged his homosexual tendencies. He could not watch television alone after his parents went to bed at night: nudity or sexual situations might represent a temptation.
His mother screened all his mail. When his National Geographic arrived each month with the occasional article on Indian tribes or people in foreign countries who happened to be naked or scantily clad, she'd cut out the pictures before giving him the magazine.
When his friends at school learned of his homosexuality, most shunned him. A new round of bullying began.
"My friends rejected me. My parents were telling me they loved me yet were making my life incredibly difficult, and I was constantly participating in a fruitless battle in my mind to become straight," he said.
"One night I snuck downstairs with a bottle of pills I found in the medicine cabinet. I don't even remember what the pills were but I knew that people who committed suicide often overdose on prescription medication. I sat at our dining room table with a glass of water and opened the pill bottle. I remember that my hands and body were shaking and that my heart was pounding," he said.
He couldn't go through with it. The only thing that kept him from suicide was the fear of damnation in hell.
Once he began college at a small liberal arts school, Cianciotto began to understand that not everyone viewed homosexuality as his parents and church did. A showing of the movie "Longtime Companion" in a class was his first exposure to gay culture.
Cianciotto transferred to a community college after his freshman year because his parents said all the money to send him to school had been spent on reparative therapy. It was a blessing in disguise. There he first learned of a support group for gays and lesbians.
When his parents found the literature and threw him out, Cianciotto despairingly questioned whether he would ever get the love he needed if his own mother could reject him. But it also set off a chain of moves that landed him in at the home of his father and stepmother in Tucson.
They gave him the acceptance and support he had longed for, and youth group meetings at Wingspan, Southern Arizona's Lesbian, Gay, Bisexual and Transgender Community Center, helped him realize he wasn't alone.
Cianciotto today is in a loving relationship with a partner of six years. He is mending his relationship with his mother and stepfather, despite their continued disapproval of his homosexuality.
He graduated this month from the University of Arizona with a degree in political science. He hopes to attend law school and eventually to work as an advocate for civil rights and social justice.
He has a lot of bitterness about his experience but realizes he can't spend his life nurturing his anger.
"I cannot go back and change what happened to me, but I can certainly prevent it from happening to others," he said.
Copyright © 2001 Tucson Citizen
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